Islam and Ego by Br. Nouman Ali Khan
This is NOT a transcription of the talk. Just my notes for personal use so forgive me if there are mistakes!
http://www.youtube.com/watch?v=xtjwtmjbOKE&playnext_from=TL&videos=mPwhjdF2zvQ
When you don’t appreciate who Allah is, you replace that with appreciation of yourself. This is the root of the problem.
The ego. On the outside, you look perfect, but on the inside, you want to be the best, you want to exert your dominance. This is KHIBR (arrogance!).
The one who has a mustard seed, an atom, a molecule, of arrogance in their heart, jannah is NOT open to them.
Tips to find out if you have arrogance:
- If someone corrects you and your first reaction is “who/how/why is this guy correcting me?” Even if he is wrong, your first reaction should not be “wtf.” It should be “maybe there is something true, 2%, 1% or half a percent true, I should look into this.” Take the good, leave the bad.
- If you feel the need to interject in every conversation, no matter what. If you feel your opinion was ignored and you walk away offended (especially with religion), then you have arrogance. When you do something, it’s for the sake of Allah. Give your opinion for HIS sake, not to serve yourself. You ALREADY GAVE it for Allah’s sake, it’s already been counted in your favor! Whether the people take it or not, you already earned your credit.
The first problem is that the heart becomes egotistical. The second problem is that the heart becomes hard.
You haven’t cried in salah a long time. When you hear something, you think “I already knew this.” When you listen to salah, you critique the recitation of the imam. You have good tajweed, but a hard heart.
Do the words of Allah not shake you?
In public, you look devoted. In private, this evil, unknown person comes out. They turn into someone else when they are by themselves. Someone you won’t even recognize. No one can fix that for you because no one knows this even exists.
These are both spiritual, problems of the heart.
In Surah Hadid: Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.
Meaning: You are first excited about religion, but then it becomes routine. It’s not something that moves your heart anymore. Once the heart is hardened, it’s easy to become corrupt. This discussion is about those that claim to believe and their hearts becomes hard.
If you feel like you’re in a hopeless stage where you feel like your heart has become hard, think about where YOU came from, how far Allah swt brought you from where you used to be.
The root problem of any debate is ego.
What is the remedy for this?
Allah swt says in the next ayah in surah Hadid: Know that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.
Allah is saying if He can give life to a dead Earth, there is still hope for you to get your heart cleansed. It IS possible.
Remedies:
- SINCERE dhikr. If you say your dhikr after salah, but it’s thoughtless, then it’s not dhikr, it’s review. Allah should be thanked and He should be praised for EVERYTHING.
- Learn to serve people FOR THE SAKE OF ALLAH. Don’t get burned out. When you get burned out, you can’t recover.
When you do things for the sake of Allah, you won’t get frustrated. It doesn’t matter if there is one person, or a hundred people or no one at an event. If you have the right intention to do something, you already got credit.
Change of attitude, change of intentions. It will help you SO much in life.
Because when you do things, you’ll pass out the fliers, you’ll give out invitations and no one will show up and you’ll go “rawr, no one is listening!” But you won’t get frustrated. Why are you passing out fliers? Why are you sending out invitations? For Allah’s sake. Where did you put the expectations with?
Your job is the effort, His job is the result. You’re not in charge of the results.
When you internalize that, you won’t get frustrated.
Intentions are not something you make once. Intentions can get rusty. So you have to go back and you have to keep fixing it.
First remedy: Remember Allah.
Second: Find company of those better than yourselves.
- Learn to keep your mouths shut. If you see something really bad, find a humble way of saying something to a Muslim. Don’t go after behavior. Just remind, and make du’a Allah changes their HEARTS. “Remind them, reminder will have benefit.” How often did the Prophet saws remind? For YEARS. The first person that benefits from sincere reminder is the one who reminded. When the Prophet gave da’wah, a thought that came to him was maybe he could have done it better. Allah swt told him not to worry about that, just do what you’re supposed to do.
You don’t want people to change their behaviors, you want Allah to change their hearta!
Surah Shurah: “They didn’t disagree until after knowledge came.” – Islamic knowledge. It came out of this urge to dominate the other. People use the knowledge of the deen as a weapon. This is a high crime. Using knowledge to disagree with each other for the sake of their egos.
Ego = worship of the self. This deen is only for those that humble themselves before Allah swt.
Ali Imran. Those who are in a position of leadership: It is by the special favor and mercy of Allah swt that you (saws) are lenient towards them (the sahaba). If you were tough, stiff, stern, rough around the edges, they (the sahaba) would have ran away from you (saws).
It doesn’t say if you didn’t call them to the truth, they would run away. If he (saws) had been HARSH with them, they would have ran away. If this applies to the Prophet (saws), you think this doesn’t reply to us?!?!?
How do you know you are sincere? After they mess up, forgive them lovingly, then ask Allah swt to forgive them sincerely (astaghfirlahum). You ask in PRIVATE. Private du’a is sincere. Then consult them and take their opinion. Allah swt told the Prophet saws to consult the sahaba so that they’d feel dignified, included. This is the characteristic of a leader- making those under him feel dignified. Your decision is not the key to success, ALLAH swt is the key to success.
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